Probabilistic Shifts – Cairns #76

Alysia helped me realize that I need to describe “probabilistic shifts”, a term I use to describe a certain thought pattern that plays an important part in the way I think of the world. The term came from the way runoff flowing through grass reminds me of a Galton machine.

For an example, see http://www.youtube.com/watch?v=5_HVBhwhwV8.

The Galton machine is a model showing how thousands of instances, each unpredictable, can accumulate into a predictable pattern such as the “bell-shaped curve” of the normal distribution. Each bead cascading down can bounce either left or right at each level, theoretically ending up anywhere along the bottom. However, probability says it will usually end up somewhere near the middle (in the same way that if you flip ten coins, you will probably get between 4 to 6 heads even though 10 heads are possible).

In the same way, rain running off the land is like the marbles flowing down a slope and every grass stem is like a peg that keeps splitting the runoff to left or right. In this situation, however, I’m interested in how the Galton machine-like grass stems, through a series of probabilistic events, spread some of the runoff way over to the outer edges of this slope’s distribution curve, over far more surface area than if the grass stems were not there.

I like to help spread it out even more so that it flows more slowly. By shifting a rock high in the channel, I change the probabilities of how many water molecules will continue along the main path and how many will shift over onto paths more to the side. Though I can’t predict what each water molecule will do as it flows past the shifted rock, I have shifted the probabilities at this point and I can predict with absolute certainty that more water will end up over to the side. I have absolute confidence because I have watched it happen many times. If I move this rock up here, more water flows this way and several seconds later, I can see the water begin to rise in this pool off to the side. If I move the rock back to its former position, the pool soon begins to recede; its inflow has been reduced.

I call these moves “probabilistic shifts” because they are small shifts that simply alter the probability, at this one point, of how much goes one way, how much the other. But I know with absolute certainty that this will shift consequences downstream. This experience creates unstoppable optimism. If I shop at Costco rather than Walmart, more of my money is flowing into the pockets of employees. I can’t track it but I know with absolute certainty it is because of the different employment practices of the two organizations. “More of it is flowing to the 99%.” One does not need certainty to have certainty (if that makes sense). One does not need certainty that every molecule in the flow will be changed by my play to have certainty that the outcome of the flow will change. One does not need every shopper to switch over to organic food to cause changes in how food and money flow within this world. We make little changes, continually, knowing that they will create shifts (albeit small) downstream.

The world is like this flow of water. Each of our lives is like a molecule of water flowing through this world. Millions of choices, conscious and unconscious, are like the splits in the cascading flow shaping our lives and world. These little splits can seem random and therefore insignificant but they can accumulate into significance in an absolutely deterministic way. This is what I am doing when I go around Chrysalis before school starts greeting as many of our students as I can. Creating little shifts in the energy flowing through the emotional atmosphere at the head of the day.

We give up some of our power if we limit ourselves to only a few major decisions or if we don’t act because we think it won’t make a difference. There is a profound difference between “not making a difference” and “making many small differences.”

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The Width of Water – Cairns #76

Both my editors thought I should drop this section but this is me practicing how to communicate part of an idea that I am still wrestling with that I believe might become important. Feel free to skip over it at any time.

A stream’s width is always changing. In some places, the stream narrows and in other places, it broadens out. This change of width, easy to see, connects our mind to many other aspects of the flowing stream.

The easiest place to enter these connections is with the simplistic but still functional equation for stream discharge (how much water is flowing along a stream):

Discharge = width x depth x velocity

Width x depth is basically the familiar formula for finding the area of a rectangle (length x height). Width x depth give us the cross-sectional area of the flow. Velocity tells us how fast the water is flowing through this area. The distance the current can flow in a second gives us the length which when multiplied by the width and depth gives us the volume of a rectangular prism representing the volume of water flowing by in a second. In the United States, the units we measure by are feet x feet x feet/second = cubic feet per second or cfs.

This formula is simplistic because a stream’s depth is not uniform so the cross-sectional area is not rectangular. Furthermore, a stream’s velocity is not uniform. The outside of a river bend flows swiftly while the inside of the bend might actually be eddying upstream. However, this simple formula is good enough to give us a powerful introduction into changes happening within flow.

The key thought experiment is to imagine a stretch of stream where no additional water is joining the stream or leaving it. In that case, the discharge remains the same throughout that stretch. If the discharge remains the same, then that means that width x depth x velocity at one place must be equal to width x depth x velocity at another place along that stretch.

If the stream narrows to half its width at one point, then the product, depth x velocity must double at that point for discharge to remain constant. Depth could double with the velocity remaining constant or the velocity could double with the depth remaining the same. More likely, both the depth and velocity will increase somewhat so that the product depth x velocity doubles.

Width, depth, and velocity are interconnected in a fundamental way. This malleable interplay between the three is what you see when you hang out around streams. A change in one absolutely requires the others to change. Drop a big rock in the middle of a current, thereby diminishing the cross-sectional area of the current and the water will deepen and speed up as it races around the rock. All three stream variables adjust to the change. More peacefully, if one floats down a river, one notices that when the river speeds up without narrowing, the river bottom is only a few feet away whereas when the river slows down with no change in width, the bottom is way below.

So depth and velocity are the first flow attributes connected with stream width. The connection between width and velocity, however, also connects width with the stream’s gradient. If the slope steepens, the water will speed up. This increase in velocity must create a decrease in the width x depth. The channel will become narrower. On the other hand, if the stream gradient flattens out, the current will slow down which will require that the width x depth to increase. So when we see a stream channel narrow or widen, it often signals that the stream’s gradient is steepening or flattening in those places.

But now, a stream’s velocity plays an exponential role in a stream’s kinetic energy. KE=1/2 mv2. Kinetic energy is one half the mass times the square of its speed. If a flow doubles in speed, its kinetic energy quadruples. Kinetic energy can pick up material and carry it downstream. Kinetic energy gives the flowing water the wherewithal to shape the land which will give rise to several feedback spirals.

For example, if a streambed steepens, the current speeds up, increasing in kinetic energy, allowing the stream to start eroding that area, carrying fragments from the streambed downstream. When the gradient gentles out, the stream slows down, losing some of its kinetic energy. It no longer contains sufficient energy to carry all of its load so some of the fragments drop out, creating deposition. Therefore, steep areas become places of erosion that are worn down and flatter areas become places of deposition that are built up. The steep stream sections grow less steep while the flatter sections grow more steep. The stream develops toward a smooth continuous gradient called stream equilibrium.

This process can be watched in miniature. One place is where a sandy bottom stream opens into a deeper, quiet pool. Sand grains come rolling along the streambed. When they come to the pool, the increased depth slows the water and the sand grain stops moving, raising the streambed so that the sand grain coming down behind it can now roll past that dropped stream grain where it stops rolling. Over time, this process builds an underwater delta at the head of the pool.

I love watching tiny deltas an inch high that are actively growing one sand grain at a time. A sand grain comes rolling along to the abrupt downstream edge of the delta where it rolls over the edge and tumbles down the inch high steep slope and comes to rest at the bottom of the slope. The next sand grain tumbles afterwards and comes to rest next to that sand grain. Those two grains together now allow a following sand grain to come to rest on top of them. A steady stream of sand grains fall over the edge and come to rest on the steep slope below. Gradually, a layer of sand one grain thick builds across and rises up the slope until it reaches the top, to the level of the incoming stream bed. Now the incoming sand grains can roll one sand grain length further before dropping over the edge and starting to build up the next layer (called a foreset bed). Here’s a diagram on the web: http://www.denniskalma.com/river/deltaxsect.gif

This interplay between the current and individual sand grains is a very peaceful process to watch. The change in stream depth changes the sand grain from tumbling to coming to rest but the grain’s coming to rest then causes the stream depth to change which affects every sand grain coming thereafter. Each sand grain follows a different path because of the sand grain that came before it.

But this movement towards “stream equilibrium” affects the other variables. When the stream slows down and drops some of its load, for example, the dropped load raises the streambed, decreasing the depth. Therefore, with both the speed and the depth decreasing, the width must increase. On the other hand, when a stream steepens, speeds up and erodes, it lowers its streambed, increasing its depth. The stream width must decrease. So the oscillations in stream width that we see tell us where the channel is cutting down and where it is building up. It reveals all the small alternating sections of erosion and deposition by which sands and gravels are being moved from section to section over time. When we start seeing a stream in this way, then we start seeing a stream’s widest place being the dynamic beginning in the stream’s narrowing and a stream’s narrowest place as the beginning of the stream’s widening.

The ability of water to shape the land creates feedback spirals. The head of an eroding gully eroding its way upslope is like a black hole, bending runoff towards it, increasing rates of convergence so that even more runoff flows through that section, increasing its mass and kinetic energy. Is the shape of the deepening gully shaping the stream flow or is the shape of the narrowing stream flow shaping the gully?

On the other hand, a widening channel leads to deposition which then fills in channels, forcing the water to flow over an even broader area which slows the flow still more and an alluvial fan begins to build. Water flows broadly and slowly through an alluvial fan so more soaks in here. Plants grow thick, sponging up even more of the runoff, slowing the runoff even more, as even more of the sediment comes to rest among the plant stems. Roots spread upwards into the accumulating sediment; the alluvial fan grows lush green, spreading and slowing the water even more.

Life’s ability to do a Galton machine spreading and thereby slowing runoff alters the entire stream equilibrium of a drainage. By spreading and slowing the runoff, the plants allow the slopes to rise more steeply against the forces of downward erosion. The land rises steeper and higher – or rather the land is worn down more slowly.

The land, its soil, the stream, its width, its depth, its speed, its energy, its load, its steepness, and life –  all fit together to form a writhing brown and green serpent of flowing mass and energy slithering over the land, with cause and effect undulating back and forth.

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Cranes Calling Overhead – Cairns #76

A couple of weeks ago, a flock of about one hundred sandhill cranes, heading north, circled low over the school for fifteen minutes. I announced it over the PA and most of the Chrysalis classes came outside to watch. To me, a flock of sandhill cranes make one of the most primeval sounds of them all and I was delighted that our youngest students were able to hear a sound that I never heard until my twenties. (If you have never heard sandhill cranes, please listen to this audio file because the sound is an important part of the story. http://www.allaboutbirds.org/guide/sandhill_crane/sounds – (click on the loud rattle calls from a large flock) a great bird site if you haven’t discovered it already.)

About the same time the next morning, another flock circled low over the school for ten minutes on its way north. So the next week at our school-wide Tree Assembly, Sandhill Cranes were our Species of the Week. They inspired me to give a talk that went something like this:

I want to share a story with you. It’s a story about sandhill cranes but it’s also a story about why Chrysalis is a nature school. Some people ask why we take time to take kids out into nature when they should be learning reading and math. What’s so important about nature?

This story is from when I was a young man in Alaska. It was early September, which in Alaska is autumn. Days are dramatically growing shorter. The stars can be seen again. Frost at night. The tundra plants have all turned reds and yellows and orange. I was hiking to the Wickersham Wall, the greatest vertical rise in the world, three miles from base to height. (http://www.hdwallpapersbest.com/wp-content/uploads/2013/05/beautiful-snow-mountains-backgrounds-with-autumn-tundra-carbou-animals-pictures.jpg   – except I was twice as close to Denali as this photographer was so the mountain loomed even larger.)

I hear, high above, the sound of sandhill cranes. I look up but I can’t see them. I keep walking; the sound of cranes grows. I look up with my binoculars and finally I see them, way up there, a flock of about a hundred cranes flying in loose V’s. I love their wild cries calling down to me in this beautiful, wild land. But their calls, they sound broader than that flock. So I keep searching with my binoculars and I see another flock, and then another, and another. There are about ten flocks forming a giant V of a thousand cranes calling high overhead. By now, I’ve taken off my pack and am sitting down looking up at this spectacle. The sound is so vast. So vast. I keep looking around and, my god, there is another giant V of a thousand. And another. And another. These giant V’s form a vast wing of ten thousand sandhill cranes stretched across the sky. I gaze upward as they pass over and gradually recede to the southeast.

I sling my pack back on and continue walking. About 15 minutes later, I hear the sound of cranes approaching. And the same experience unfolds. Ten thousand cranes majestically, exuberantly streaming overhead in a great wing made of giant V’s made of flocks and fading into silence.

I continue on. 15 minutes later, I hear again the vast sound of ten thousand cranes drawing near. This time, after sweeping over the vast flock with my binoculars, I direct my gaze beyond this flock in the direction that the cranes have been coming from and behind this flock, I see the next great wing of cranes following and beyond them, smaller in the great distance, the next great wing, and beyond them, another great wing, and beyond them, remote but coming this way, yet more great wings of V’s of flocks of cranes from the wild.

A great river was flowing overhead. A great river of cranes was converging from its headwaters which lay in millions upon millions of acres of tundra from which arose each year a new generation of cranes to join this river that has flowed for millions of years. This is what I was part of. I was part of a world where one hundred thousand cranes pass overhead fueled by the same oxygen that I was breathing. This amazing world, this is what we are part of. We are surrounded by other living things doing amazing things, showing us that we, too, are capable of amazing things. And that is why we take you out into nature, so that you can be reminded that you are part of something far greater and you have been given this wonderful opportunity to play a part in it.

Scientific Notation and the Size of the Universe – Cairns #76

My eighth grade math class got to the mathematics of scientific notation, especially how huge multiplication problems can turn into simpler additions of exponents. When the curriculum shifted over to addition with scientific notation, a deviation from the students’ expectations led them, in response to a problem involving adding planetary distances, to an answer larger than the size of the universe without them even wondering if their answer made sense. This led me off into the relative scale of things. I used this link (http://htwins.net/scale2/?bordercolor=white) and started moving outward. We discovered that the entire observable universe was three orders of magnitude smaller than the answer they had put down This led me into a series of thought problems each evening that I shared with them the following mornings. The final thought problem was this. So, a hundred years ago, the best astronomers in the world thought that our galaxy was the entire universe. Everything observable was within the “confines” of our galaxy. Our galaxy is 10 x 1021 meters in diameter so that is the dimension within which the best astronomers of that time thought. Now, we are thinking the observable universe is 10 x 1027 meters across. How much bigger is this universe than the one a century ago? This turns into: how many times bigger is 1027 than 1021? We find this by dividing the first number by the second. Because of scientific notation, this turns into 10(27-21) which is 106. That is 1 with 6 zeroes after it. It’s 1,000,000 times further to the edge of the universe now than astronomers thought a hundred years ago. However, space is a volume and since we measure space in three dimensions, the width must be cubed to give us the volume. The kids had learned that when a power is raised to a power, you multiply the exponents so one million cubed is (106)3 which is 1 x 10(6×3) which is 1 x 1018. That is 1 with 18 zeroes after it. So we have found the answer to our question in a couple of minutes. The universe that the astronomers of our present time think about is 1,000,000,000,000,000,000 – one quintillion – times larger than the universe that the best astronomers of a century ago thought about.

8th Grade Analogies – Cairns #76

Years ago I read an article stating that all the pre-college tests like the SAT were not correlated with achievement in college and beyond. Only one test did predict it and that was the Miller Analogy test. Perhaps analogical thinking is important in some fundamental way so I started giving my eighth grade students analogies to complete on their Weekly Pages. This quickly gave way to having kids create their own analogies. A few years ago, I started sharing the better ones in Chrysalis’s weekly newsletter. Below are a selection of analogies I’ve recorded from the last two and a half years. I share them for three reasons. One is in hope you find them as delightful as I do. Second is because they serve as windows into the eighth grade mind. There is a lot going on in there; that’s why I love teaching eighth grade. (There’s a common image that junior high kids are unpleasant. That’s not my experience. I think that what people find unpleasant is seeing the unpleasant things within our culture beginning to be practiced by adolescents. They mirror their environment. In a caring environment like Chrysalis, they are very, very wonderful.) The third reason is to contemplate why an analogy test would be correlated with achievement better than other standardized tests. What was going on within the students as they created these? (If you don’t get one of them, think about it for a while.)

Minion is to villain as partner is to hero.  Josiah

Amelia Earhart is to planes as Michalengelo is to paintbrush.   Sean

Orca is to wild as goldfish is to domestic.    Jake

iPhone is to iPhone case as acorn is to shell as organs are to body.   Hannah

Flag is to country as mascot is to school.   Caitlin

Rock is to paper as scissors are to rock.      Josiah

Cast is to broken arm as ice cream is to broken heart.  Sean

Pandora’s box is to mystery for Pandora as Odysseus’s  bag is to mystery to his crew.  Will S.

Stain is to clothes as crack is to windshield. – William S.

Sword is to close range as crossbow is to long range. – Lukas

Pop is to quiz as unprovoked is to attack.   Cameron

Door is to out as ladder is to up.   Damian

Black hole is to matter as censorship is to free speech.   Will H.

Elevator is to stairs as first class is to coach.   Josiah

Kermit the Frog is to Miss Piggy as Ken is to Barbie.   Mackenzie

The Constitution is to “Whatever the King says” as democracy is to monarchy.       Caleb

Toothbrush is to teeth as Q-tips are to ears.    Austin

Black Death is to fleas as West Nile is to mosquitoes.      Sierra C.

Tired is to sleep as flat tire is to air.       Ellie

Hunch is to investigation as spark is to fire.   Andrew

Soy sauce is to Chinese food as ketchup is to American food.    Kaela B.

Hatred is to heart as gallons of oil are to the ocean.         Kendra

Tears are to the soul as a broken dam is to a river. Kendra

Beauty is to art as butterfly is to butterfly net.   Brianna-

“You can do it” is to encouragement as “Santa Claus doesn’t exist” is to disappointment

Gladius (a Roman sword) is to cavalry saber as stab is to slash.         Marshall

Ticket is to concert as passport is to country.                Ellie

Bad sound effects are to sci fi as sparkles are to fantasy.    Marshall

A rumor is to young friends as a crashing wave is to a beach.    Violette

ab is to ba as 6+4 is to 4+6.      Bella

Words are to language as snow is to silence.    Isabella

Shark is to deep waters as tiger is to tall grass.   Violette

The Magna Carta is to England as the Constitution is to America.   Jack

Hammer is to build as sledgehammer is to break.   Ian

U.S. is to U.S.S. as U.K. is to H.M.S.    Jack

Rain is to clouds as leaves are to trees.   Violette

Cairns #76 – End of the Long Nights, 2014

IMG_5031Probabilistic Shifts

Alysia helped me realize that I need to describe “probabilistic shifts”, a term I use to describe a certain thought pattern that plays an important part in the way I think of the world. The term came from the way runoff flowing through grass reminds me of a Galton machine.

For an example, see http://www.youtube.com/watch?v=5_HVBhwhwV8.

The Galton machine is a model showing how thousands of instances, each unpredictable, can accumulate into a predictable pattern such as the “bell-shaped curve” of the normal distribution. Each bead cascading down can bounce either left or right at each level, theoretically ending up anywhere along the bottom. However, probability says it will usually end up somewhere near the middle (in the same way that if you flip ten coins, you will probably get between 4 to 6 heads even though 10 heads are possible).

In the same way, rain running off the land is like the marbles flowing down a slope and every grass stem is like a peg that keeps splitting the runoff to left or right. In this situation, however, I’m interested in how the Galton machine-like grass stems, through a series of probabilistic events, spread some of the runoff way over to the outer edges of this slope’s distribution curve, over far more surface area than if the grass stems were not there.

 I like to help spread it out even more so that it flows more slowly. By shifting a rock high in the channel, I change the probabilities of how many water molecules will continue along the main path and how many will shift over onto paths more to the side. Though I can’t predict what each water molecule will do as it flows past the shifted rock, I have shifted the probabilities at this point and I can predict with absolute certainty that more water will end up over to the side. I have absolute confidence because I have watched it happen many times. If I move this rock up here, more water flows this way and several seconds later, I can see the water begin to rise in this pool off to the side. If I move the rock back to its former position, the pool soon begins to recede; its inflow has been reduced.

I call these moves “probabilistic shifts” because they are small shifts that simply alter the probability, at this one point, of how much goes one way, how much the other. But I know with absolute certainty that this will shift consequences downstream. This experience creates unstoppable optimism. If I shop at Costco rather than Walmart, more of my money is flowing into the pockets of employees. I can’t track it but I know with absolute certainty it is because of the different employment practices of the two organizations. “More of it is flowing to the 99%.” One does not need certainty to have certainty (if that makes sense). One does not need certainty that every molecule in the flow will be changed by my play to have certainty that the outcome of the flow will change. One does not need every shopper to switch over to organic food to cause changes in how food and money flow within this world. We make little changes, continually, knowing that they will create shifts (albeit small) downstream.

The world is like this flow of water. Each of our lives is like a molecule of water flowing through this world. Millions of choices, conscious and unconscious, are like the splits in the cascading flow shaping our lives and world. These little splits can seem random and therefore insignificant but they can accumulate into significance in an absolutely deterministic way. This is what I am doing when I go around Chrysalis before school starts greeting as many of our students as I can. Creating little shifts in the energy flowing through the emotional atmosphere at the head of the day.

We give up some of our power if we limit ourselves to only a few major decisions or if we don’t act because we think it won’t make a difference. There is a profound difference between “not making a difference” and “making a difference.”

The Width of Water

Both my editors thought I should drop this section but this is me practicing how to communicate part of an idea that I am still wrestling with that I believe might become important. Feel free to skip over it at any time.

A stream’s width is always changing. In some places, the stream narrows and in other places, it broadens out. This change of width, easy to see, connects our mind to many other aspects of the flowing stream.

The easiest place to enter these connections is with the simplistic but still functional equation for stream discharge (how much water is flowing along a stream):

Discharge = width x depth x velocity

Width x depth is basically the familiar formula for finding the area of a rectangle (length x height). Width x depth give us the cross-sectional area of the flow. Velocity tells us how fast the water is flowing through this area. The distance the current can flow in a second gives us the length which when multiplied by the width and depth gives us the volume of a rectangular prism representing the volume of water flowing by in a second. In the United States, the units we measure by are feet x feet x feet/second = cubic feet per second or cfs.

This formula is simplistic because a stream’s depth is not uniform so the cross-sectional area is not rectangular. Furthermore, a stream’s velocity is not uniform. The outside of a river bend flows swiftly while the inside of the bend might actually be eddying upstream. However, this simple formula is good enough to give us a powerful introduction into changes happening within flow.

The key thought experiment is to imagine a stretch of stream where no additional water is joining the stream or leaving it. In that case, the discharge remains the same throughout that stretch. If the discharge remains the same, then that means that width x depth x velocity at one place must be equal to width x depth x velocity at another place along that stretch.        

If the stream narrows to half its width at one point, then the product, depth x velocity must double at that point for discharge to remain constant. Depth could double with the velocity remaining constant or the velocity could double with the depth remaining the same. More likely, both the depth and velocity will increase somewhat so that the product depth x velocity doubles.

Width, depth, and velocity are interconnected in a fundamental way. This malleable interplay between the three is what you see when you hang out around streams. A change in one absolutely requires the others to change. Drop a big rock in the middle of a current, thereby diminishing the cross-sectional area of the current and the water will deepen and speed up as it races around the rock. All three stream variables adjust to the change. More peacefully, if one floats down a river, one notices that when the river speeds up without narrowing, the river bottom is only a few feet away whereas when the river slows down with no change in width, the bottom is way below.

So depth and velocity are the first flow attributes connected with stream width. The connection between width and velocity, however, also connects width with the stream’s gradient. If the slope steepens, the water will speed up. This increase in velocity must create a decrease in the width x depth. The channel will become narrower. On the other hand, if the stream gradient flattens out, the current will slow down which will require that the width x depth to increase. So when we see a stream channel narrow or widen, it often signals that the stream’s gradient is steepening or flattening in those places.

But now, a stream’s velocity plays an exponential role in a stream’s kinetic energy. KE=1/2 mv2. Kinetic energy is one half the mass times the square of its speed. If a flow doubles in speed, its kinetic energy quadruples. Kinetic energy can pick up material and carry it downstream. Kinetic energy gives the flowing water the wherewithal to shape the land which will give rise to several feedback spirals.

For example, if a streambed steepens, the current speeds up, increasing in kinetic energy, allowing the stream to start eroding that area, carrying fragments from the streambed downstream. When the gradient gentles out, the stream slows down, losing some of its kinetic energy. It no longer contains sufficient energy to carry all of its load so some of the fragments drop out, creating deposition. Therefore, steep areas become places of erosion that are worn down and flatter areas become places of deposition that are built up. The steep stream sections grow less steep while the flatter sections grow more steep. The stream develops toward a smooth continuous gradient called stream equilibrium.

This process can be watched in miniature. One place is where a sandy bottom stream opens into a deeper, quiet pool. Sand grains come rolling along the streambed. When they come to the pool, the increased depth slows the water and the sand grain stops moving, raising the streambed so that the sand grain coming down behind it can now roll past that dropped stream grain where it stops rolling. Over time, this process builds an underwater delta at the head of the pool.

I love watching tiny deltas an inch high that are actively growing one sand grain at a time. A sand grain comes rolling along to the abrupt downstream edge of the delta where it rolls over the edge and tumbles down the inch high steep slope and comes to rest at the bottom of the slope. The next sand grain tumbles afterwards and comes to rest next to that sand grain. Those two grains together now allow a following sand grain to come to rest on top of them. A steady stream of sand grains fall over the edge and come to rest on the steep slope below. Gradually, a layer of sand one grain thick builds across and rises up the slope until it reaches the top, to the level of the incoming stream bed. Now the incoming sand grains can roll one sand grain length further before dropping over the edge and starting to build up the next layer (called a foreset bed). Here’s a diagram on the web: http://www.denniskalma.com/river/deltaxsect.gif

This interplay between the current and individual sand grains is a very peaceful process to watch. The change in stream depth changes the sand grain from tumbling to coming to rest but the grain’s coming to rest then causes the stream depth to change which affects every sand grain coming thereafter. Each sand grain follows a different path because of the sand grain that came before it.

But this movement towards “stream equilibrium” affects the other variables. When the stream slows down and drops some of its load, for example, the dropped load raises the streambed, decreasing the depth. Therefore, with both the speed and the depth decreasing, the width must increase. On the other hand, when a stream steepens, speeds up and erodes, it lowers its streambed, increasing its depth. The stream width must decrease. So the oscillations in stream width that we see tell us where the channel is cutting down and where it is building up. It reveals all the small alternating sections of erosion and deposition by which sands and gravels are being moved from section to section over time. When we start seeing a stream in this way, then we start seeing a stream’s widest place being the dynamic beginning in the stream’s narrowing and a stream’s narrowest place as the beginning of the stream’s widening.

The ability of water to shape the land creates feedback spirals. The head of an eroding gully eroding its way upslope is like a black hole, bending runoff towards it, increasing rates of convergence so that even more runoff flows through that section, increasing its mass and kinetic energy. Is the shape of the deepening gully shaping the stream flow or is the shape of the narrowing stream flow shaping the gully?

On the other hand, a widening channel leads to deposition which then fills in channels, forcing the water to flow over an even broader area which slows the flow still more and an alluvial fan begins to build. Water flows broadly and slowly through an alluvial fan so more soaks in here. Plants grow thick, sponging up even more of the runoff, slowing the runoff even more, as even more of the sediment comes to rest among the plant stems. Roots spread upwards into the accumulating sediment; the alluvial fan grows lush green, spreading and slowing the water even more.

Life’s ability to do a Galton machine spreading and thereby slowing runoff alters the entire stream equilibrium of a drainage. By spreading and slowing the runoff, the plants allow the slopes to rise more steeply against the forces of downward erosion. The land rises steeper and higher – or rather the land is worn down more slowly.

The land, its soil, the stream, its width, its depth, its speed, its energy, its load, its steepness, and life –  all fit together to form a writhing brown and green serpent of flowing mass and energy slithering over the land, with cause and effect undulating back and forth.

Circular Drainages

Somebody drove onto a several-acre muddy field on the Chrysalis campus and spun around, creating loops of tire tracks that act as channels for unoff. That led me to go out during a rain storm to see if I could help heal some of the damage. It’s become a quite delightful challenge, trying to apply principles derived from nature’s converging drainage systems to a human-created looping system.

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Cranes Calling Overhead

A couple of weeks ago, a flock of about one hundred sandhill cranes, heading north, circled low over the school for fifteen minutes. I announced it over the PA and most of the Chrysalis classes came outside to watch. To me, a flock of sandhill cranes make one of the most primeval sounds of them all and I was delighted that our youngest students were able to hear a sound that I never heard until my twenties. (If you have never heard sandhill cranes, please listen to this audio file because the sound is an important part of the story. http://www.allaboutbirds.org/guide/sandhill_crane/sounds – a great bird site if you haven’t discovered it already.)

About the same time the next morning, another flock circled low over the school for ten minutes on its way north. So the next week at our school-wide Tree Assembly, Sandhill Cranes were our Species of the Week. They inspired me to give a talk that went something like this:

I want to share a story with you. It’s a story about sandhill cranes but it’s also a story about why Chrysalis is a nature school. Some people ask why we take time to take kids out into nature when they should be learning reading and math. What’s so important about nature?

This story is from when I was a young man in Alaska. It was early September, which in Alaska is autumn. Days are dramatically growing shorter. The stars can be seen again. Frost at night. The tundra plants have all turned reds and yellows and orange. I was hiking to the Wickersham Wall, the greatest vertical rise in the world, three miles from base to height.

I hear, high above, the sound of sandhill cranes. I look up but I can’t see them. I keep walking; the sound of cranes grows. I look up with my binoculars and finally I see them, way up there, a flock of about a hundred cranes flying in loose V’s. I love their wild cries calling down to me in this beautiful, wild land. But their calls, they sound broader than that flock. So I keep searching with my binoculars and I see another flock, and then another, and another. There are about ten flocks forming a giant V of a thousand cranes calling high overhead. By now, I’ve taken off my pack and am sitting down looking up at this spectacle. The sound is so vast. So vast. I keep looking around and, my god, there is another giant V of a thousand. And another. And another. These giant V’s form a vast wing of ten thousand sandhill cranes stretched across the sky. I gaze upward as they pass over and gradually recede to the southeast.

I sling my pack back on and continue walking. About 15 minutes later, I hear the sound of cranes approaching. And the same experience unfolds. Ten thousand cranes majestically, exuberantly streaming overhead in a great wing made of giant V’s made of flocks and fading into silence.

I continue on. 15 minutes later, I hear again the vast sound of ten thousand cranes drawing near. This time, after sweeping over the vast flock with my binoculars, I direct my gaze beyond this flock in the direction that the cranes have been coming from and behind this flock, I see the next great wing of cranes following and beyond them, smaller in the great distance, the next great wing, and beyond them, another great wing, and beyond them, remote but coming this way, yet more great wings of V’s of flocks of cranes from the wild.

A great river was flowing overhead. A great river of cranes was converging from its headwaters which lay in millions upon millions of acres of tundra from which arose each year a new generation of cranes to join this river that had flowed for millions of years. This is what I was part of. I was part of a world where one hundred thousand cranes pass overhead fueled by the same oxygen that I was breathing. This amazing world, this is what we are part of. We are surrounded by other living things doing amazing things, showing us that we, too, are capable of amazing things. And that is why we take you out into nature, so that you can be reminded that you are part of something far greater and you have been given this wonderful opportunity to play a part in it.

Scientific Notation – size of the universe.

My eighth grade math class got to the mathematics of scientific notation, especially how huge multiplication problems can turn into simpler additions of exponents. When the curriculum shifted over to addition with scientific notation, a deviation from the students’ expectations led them, in response to a problem involving adding planetary distances, to an answer larger than the size of the universe without them even wondering if their answer made sense. This led me off into the relative scale of things. I used this link (http://htwins.net/scale2/?bordercolor=white) and started moving outward. We discovered that the entire observable universe was three orders of magnitude smaller than the answer they had put down

This led me into a series of thought problems each evening that I shared with them the following mornings. The final thought problem was this. So, a hundred years ago, the best astronomers in the world thought that our galaxy was the entire universe. Everything observable was within the “confines” of our galaxy. Our galaxy is 10 x 1021 lightyears in diameter so that is the dimension within which the best astronomers of that time thought. Now, we are thinking the observable universe is 10 x 1027 light years across. How much bigger is this universe than the one a century ago?

This turns into: how many times bigger is 1027 than 1021? We find this by dividing the first number by the second. Because of scientific notation, this turns into 10(27-21) which is 106. That is 1 with 6 zeroes after it. It’s 1,000,000 times further to the edge of the universe now than astronomers thought a hundred years ago. However, space is a volume and since we measure space in three dimensions, the width must be cubed to give us the volume. The kids had learned that when a power is raised to a power, you multiply the exponents so one million cubed is (106)3 which is 1 x 10(6×3) which is 1 x 1018. That is 1 with 18 zeroes after it. So we have found the answer to our question in a couple of minutes. The universe that the astronomers of our present time think about is 1,000,000,000,000,000,000 – one quintillion – times larger than the universe that the best astronomers of a century ago thought about.

Eighth Grade Analogies

Years ago I read an article stating that all the pre-college tests like the SAT were not correlated with achievement in college and beyond. Only one test did predict it and that was the Miller Analogy test. Perhaps analogical thinking is important in some fundamental way so I started giving my eighth grade students analogies to complete on their Weekly Pages. This quickly gave way to having kids create their own analogies. A few years ago, I started sharing the better ones in Chrysalis’s weekly newsletter. Below are a selection of analogies I’ve recorded from the last two and a half years. I share them for three reasons. One is in hope you find them as delightful as I do. Second is because they serve as windows into the eighth grade mind. There is a lot going on in there; that’s why I love teaching eighth grade. (There’s a common image that junior high kids are unpleasant. That’s not my experience. I think that what people find unpleasant is seeing the unpleasant things within our culture beginning to be practiced by adolescents. They mirror their environment. In a caring environment like Chrysalis, they are very, very wonderful.) The third reason is to contemplate why an analogy test would be correlated with achievement better than other standardized tests. What was going on within the students as they created these? (If you don’t get one of them, think about it for a while.)

Minion is to villain as partner is to hero.  Josiah

Amelia Earhart is to planes as Michalengelo is to paintbrush.   Sean

Orca is to wild as goldfish is to domestic.    Jake

iPhone is to iPhone case as acorn is to shell as organs are to body.   Hannah

Flag is to country as mascot is to school.   Caitlin

Rock is to paper as scissors are to rock.      Josiah

Cast is to broken arm as ice cream is to broken heart.  Sean

Pandora’s box is to mystery for Pandora as Odysseus’s  bag is to mystery to his crew.  Will S.

Stain is to clothes as crack is to windshield. – William S.

Sword is to close range as crossbow is to long range. – Lukas

Pop is to quiz as unprovoked is to attack.   Cameron

Door is to out as ladder is to up.   Damian

Black hole is to matter as censorship is to free speech.   Will H.

Elevator is to stairs as first class is to coach.   Josiah

Kermit the Frog is to Miss Piggy as Ken is to Barbie.   Mackenzie

The Constitution is to “Whatever the King says” as democracy is to monarchy.       Caleb

Toothbrush is to teeth as Q-tips are to ears.    Austin

Black Death is to fleas as West Nile is to mosquitoes.      Sierra C.

Tired is to sleep as flat tire is to air.       Ellie

Hunch is to investigation as spark is to fire.   Andrew

Soy sauce is to Chinese food as ketchup is to American food.    Kaela B.

Hatred is to heart as gallons of oil are to the ocean.         Kendra

Tears are to the soul as a broken dam is to a river. Kendra

Beauty is to art as butterfly is to butterfly net.   Brianna-

“You can do it” is to encouragement as “Santa Claus doesn’t exist” is to disappointment

Gladius (a Roman sword) is to cavalry saber as stab is to slash.         Marshall

Ticket is to concert as passport is to country.                Ellie

Bad sound effects are to sci fi as sparkles are to fantasy.    Marshall

A rumor is to young friends as a crashing wave is to a beach.    Violette

ab is to ba as 6+4 is to 4+6.      Bella

Words are to language as snow is to silence.    Isabella

Shark is to deep waters as tiger is to tall grass.   Violette

The Magna Carta is to England as the Constitution is to America.   Jack

Hammer is to build as sledgehammer is to break.   Ian

U.S. is to U.S.S. as U.K. is to H.M.S.    Jack

Rain is to clouds as leaves are to trees.   Violette

Cairns #75 – Afraid of Children Walking in the Redwoods

Helping turn the prow of our entropyship, the Earth, back upstream so that Earth’s evolving consciousness may explore the vast headwaters of the Universe for billions of years to come.

Cairns #75 – Beginning of the Long Nights

 I feel the fall migration strongest when I’m floating down a river because many flocks follow them. A swarm of violet-green swallows overtakes us as we float south and for many minutes, we are surrounded by swallows swooping and skimming, feeding as in summer, but then the upstream end of the southward flock passes us and all is quiet again. Or, on a slow, autumn quiet, marsh river, a long line of terns pass in pairs every 10 – 20 seconds, “krawk”ing occasionally to one another, as they follow that river south. Or once, forty autums ago, tens of thousands of sandhill cranes circled long over a convergence with the Yukon River, discussing in their rattling ancient clamor which flow to follow.

 

Afraid of children walking in the redwoods

Alysia had told me of an article by Chris Hedges, a reporter we respect. He reported that the Occupy movement had so shaken authorities that the government was moving to stop such movements from ever happening again by requiring permits – which could then be denied. He wrote:

“The most important dilemma facing us is not ideological. It is logistical. The security and surveillance state has made its highest priority the breaking of any infrastructure that might spark widespread revolt. The state knows the tinder is there. It knows that the continued unraveling of the economy and the effects of climate change make popular unrest inevitable. It knows that as underemployment and unemployment doom at least a quarter of the U.S. population, perhaps more, to perpetual poverty, and as unemployment benefits are scaled back, as schools close, as the middle class withers away, as pension funds are looted by hedge fund thieves, and as the government continues to let the fossil fuel industry ravage the planet, the future will increasingly be one of open conflict. This battle against the corporate state, right now, is primarily about infrastructure. We need an infrastructure to build revolt. The corporate state is determined to deny us one.

“The corporate state, unnerved by the Occupy movement, has moved to close any public space to movements that might reignite encampments. For example, New York City police arrested members of Veterans for Peace on Oct. 7, 2012, when they stayed beyond the 10 p.m. official closing time at the Vietnam Veterans Memorial. The police, who in some cases apologized to the veterans as they handcuffed them, were open about the motive of authorities: Officers told those being taken to jail they should blame the Occupy movement for the arrests.”

I find it hard to let such articles in. My life is filled with Chrysalis and Alysia recovering and family: I am busy and I am hopeful so I judge such articles as beyond my sphere of influence and continue on with my daily life.

 

 

Each school year for more than 15 years, Chrysalis takes a late September all-school camping trip and another one in May. We have gone to Yosemite National Park twice, Lava Beds National Monument at least three times, the redwoods and coast many times, nearby Lassen Volcanic National Park many times and Whiskeytown National Recreation Area at least three times. Every time we write ahead asking for an educational fee waiver. Each time we get back a simple fee waiver request form. Name of group. Size of group. Time of visit. Where in the park is the class going? For what curricular purpose is the trip. That’s about it. The park sends us a fee waiver; we make copies of for each family so they can drive into the park for free to participate in our school activity that day.

 

This fall we were going over to the redwoods and ocean again. But this year, Redwoods National and State Parks said we needed to apply for a Special Use Permit. We were a bit confused but said OK so they sent us NPS Form 10-930 REV 06/20/2013  OMB Control No. 1024-0026, Expires 08/31/2016, the Redwood National and State Parks’s Application for Special Use Permit.

 

Here are parts:

 

Please supply the information requested below….A nonrefundable processing fee of $___ (left blank for us) must accompany this application unless the requested use is an exercise of a First Amendment right.  You must allow sufficient time for the park to process your request; check with the park for guidelines. You will be notified of the status of the application and the necessary steps to secure your final permit. Your permit may require the payment of cost recovery charges and proof of liability insurance naming the United States of America and the State of California as also insured.”

“List support personnel including addresses and telephones; attach additional pages if necessary”

Do you plan to advertise or issue a press release before the event?

Will you distribute printed material?

Is there any reason to believe there will be attempts to disrupt, protest or prevent your event? (If yes, please explain on a separate page.)

Note: This is an application only, and does not serve as permission to conduct any special activity in the park. The information provided will be used to determine whether a permit will be issued. Send the completed application along with the application fee in the form of a cashier’s check, money order or personal check, made payable the National Park Service, Attn: Permit Coordinator at the Park address found on the first page of this application.

Threatened and Endangered Species Addendum

Due to threatened and endangered species which inhabit our forests, beaches, rivers, and coastlines, we must solicit detailed information for all events or activities. …. If the proposed event/activity falls outside of the scope of the existing consultations for this program, further consultation with the regulatory agencies may be required. Complex compliance issues may result in an increased workload for our employees necessitating the park to charge higher fees to recover costs associated with this process.

Describe all activities planned in Redwood National and State Parks. Detailed answers to all questions of relevance to your event/activity will greatly expedite the application process. Take extra space if necessary.

 

A)  Is singing planned? If so, what type, how many voices, microphone use, etc.

B)    Will musical instruments be played? If so what kind, how many of each type, how long to be played? Explain approximate music volume, amplification, duration and frequency….”

 

The permit fee was waived for us and, upon sending a certificate showing we were covered with $1,000,000/$3,000,000 minimum liability insurance, our special use permit became official, permitting us to perform “Hiking and educational activities with groups of up to 15.”

 

Is this what we’ve come to – a special use permit with proof of $1,000,000/$3,000,000 liability insurance to take school kids walking in our national parks? Bringing our children to a national park is like pilgrimages for Americans, one of the highest things we can do for them while they are in our care.

 

I’m sure that the Park Service would say that of course they welcome school kids walking in the redwoods. Their concern is with other groups doing large events where hundreds of people might gather and compact the ground, leave trash, and make loud sounds that stress endangered species. But we were going to be just small groups walking in the redwoods, looking up the tallest trees in the entire world and the park service, knowing that, still required the permit and the insurance certificate.  That is not welcoming.

 

Judging by the shaky voice of the ranger when I called asking why we needed this permit, she did not want to be doing this. The only explanation she could give is that a letter would accompany the permit warning us to stay back from wild elk because it is the rutting season. But that cover letter could have gone out with an Educational Fee Waiver form just as well.

 

We need to change course for her sake and for the sake of the National Park Service. I love the National Park Service. I served in the National Park Service as a seasonal naturalist for 7 wonderfully idealistic, long-term seasons. Our National Parks are often described as the best idea our national government ever had. Visitors came up to me and said “this is one thing I don’t mind paying my taxes for”; I always felt that I was doing noble work in service to a noble cause. The National Park Service was filled with idealists, serving in one of the best examples of what a government “for the people” can look like. But when they are required to impose Special Use Permits on school classes, it violates the fundamental creed of an idealistic organization, and the energy of both the organization and its employees start to rot in a decaying feedback spiral.

 

Surely, this special use permit is not originating from the National Park Service. Surely it’s coming from elsewhere, from people who are so insecure in their power that they are afraid of children walking in the redwoods. Suddenly, the downward erosive force of their fear is a lot closer than I wanted to acknowledge. This time I can’t say it’s beyond my sphere of influence. These are my Chrysalis students and my National Park Service. I have to do something. So I write this article (and you have my approval to forward it on to whoever you wish). I’ll send a variation of it to people in the park service hierarchy of government, hoping to stop this particular encroachment of the surveillance state.

 

This is the poster child face of the surveillance state. Many people respond to stories of the surveillance state with “I’m not guilty so I have nothing to hide”. That misses the point. The surveillance state isn’t about targeting individuals. It’s about creating a world that is predictable and controllable. This is done by draining away as much of the potential for surprise as possible. It’s a deadening of the world, a suffocation of spontaneity for everybody. We might never be targeted but we are, right now, living in a country where teachers needed a special use permit with proof of insurance to take their students walking in the redwoods.

 

A Play

In response to these concerns, I begin fretting that my strategies (“Go high in the drainage. Offer a new path before opposing the old. The work grows on itself. As relative balances shift, allies will emerge, creating new possibilities.”)  could just coast into feel-good platitudes. If I’m going to run off high into the drainage, what am I really going to do up there to counter this growing darkness? I’ve been pushing my mind ever since the redwoods, wondering what insight, if any, does my experience out in the rains have to do with these nationally erosive forces.

 

So far I’ve come up with one play. It seems pretty small but I think it could accumulate significance if it spread. It’s an example of “Offer a new path before opposing the current path”. I want to diverge some of the cultural energy that flows flows through the phrase of “the upper 1%” onto a new thought path of “the downstream 1%.” The rest of us are the Upstream 99%.

 

This divergence feels right for many reasons. It’s an easily understood image. Water does not converge upward, it diverges upward into trillions of raindrops. Convergence happens as water flows down, towards greater entropy and less possibilities. This is a powerful metaphor for money but if it is also a thermodynamically accurate image (as I hypothesize/believe)—that money converges as it flows towards lower energy states—then that undermines the originating concept of money as a symbolic medium of exchange,  of equal value in all directions. Just as a kilogram of muddy water flowing into the Mississippi Delta no longer has the thermodynamic potential of a kilogram of rain drops falling upon prairie grassland, so has a dollar that has been highly leveraged as part of a trillion dollar derivative bet on whether a country will sacrifice its citizenry before defaulting on its loans no longer have the upward economic potential of 4 quarters earned by 4 kids who worked together to earn the money to buy lemons and sugar to open a lemonade stand on a hot day.

 

Also, the “upper 1%” summons an emotional image of an organizational hierarchy that has us at the bottom of the chain of command, carrying out the orders coming down from above. But seeing oneself as “upstream” of the “downstream 1%” helps wake one from that trance without awakening divisive envy and swirls of greed. All of us are part of the same watershed.

 

 

Upward Spirals – TEDx Redding Talk

This September, I had the opportunity to deliver a talk at TEDx Redding. This created an opportunity to try presenting my core ideas about upward spirals within a 17 minute talk that would be videod and miked by professionals and put on-line. Preparing was an interesting experience as I tried deciding what the most important ideas were and what supporting information was essential for an audience hearing these ideas for the first time. I was still changing around the ending when the day came so the ending might have been stronger. My throat dried up so my voice was close to cracking most of the way through—but the talk went well and I am thankful to the local TEDx people for making this opportunity possible. 

 

In the talk, I speak about the water cycle and how one of the lessons it has taught me is that it’s wise to keep as much of the water as high on the slopes as possible. I then explain how lessons of water feel allegorical to me (such as a wise culture keeps as much of its money high on the slopes as possible) so that I, as a teacher, started imagining what a school would be like where the creative power of the teacher was not drained away downstream by mandates from administrators, bureaucrats, and politicians but remained upstream, high on the slope in the moment-to-moment responsive interactions between teacher and these specific students at this unique place and time. What could happen in such a setting? Here is one story.

 

A story from “What is Possible?”

As part of my “What is Possible?” class (supposedly eighth grade American History), we spend more than a month studying the time between the Magna Carta and the ratification of the United States Constitution, learning about some of the changes that made possible the way of seeing the world underlying the Constitution.

 

We had talked about Copernicus and then did a day-long immersion in Kepler’s three laws of planetary motion, especially how the speed of orbiting bodies changes, accelerating towards perihelion, slowing on the way out to aphelion.  Student A related it to being like the ups and downs of a roller coaster.

 

The next day we were learning about Galileo and his experimental approach and how he needed a way to measure time. We experimented with an eight-foot pendulum hanging from the middle of the classroom’s ceiling. Through a lovely feedback spiral involving teacher/pendulum/students, the students led themselves into the unexpected experience that how far back you pull the pendulum for its initial release makes no difference to its period, the time it takes to swing back and forth. This was especially dramatic with the 8 foot pendulum. Ten swings took 33 seconds, whether it swung through a one inch arc or a 6 foot arc. After class, Student B was actively trying to make sense of this. (Student A hung around.) She told how she used to play a game of trying to run around her bed in the same amount of time, no matter how far away from it she was. Right next to the bed she could walk but she would have to run further out. She was trying to use those experiences of short/slow coming out the same as long/fast to help her relate to the pendulum.

 

I pointed out that her running around her bed gave her a unique perspective on the pendulum and how each of us has accumulated unique experiences that give us special insights into different aspects of the world. I included Student A by mentioning how he, an athletic kid, related the orbit of the planets to the roller coaster. That he, for example, might have spent many hours learning how to toss a hatchet so that it stuck into a tree. He confirmed that he had.  Those hours of playing with heft would lay down pathways that give him a unique perspective on rotating objects. Each one of us brings unique experiences that allow unique insights, valuable to us all.

 

The next day, some of the kids asked what would happen if we changed the length of the string. I replied, “What would Galileo say?” One student tried predicting the conclusion that Galileo would have drawn about gravity. But I said, “No, what would Galileo say if you asked him that question about changing the length of the string?” They didn’t understand. “He would say, ‘Let’s try it and find out’”. So we started shortening the string, timing ten oscillations of a gradually shortening pendulum, the time growing shorter and shorter to the fascination of the kids. (Later, one of the students asked what would happen if the mass of the pendulum changed. I said, “What would Galileo say?” and they all shouted “Let’s try it,” and they set off on another investigation.)

 

But back to the shortening of the pendulum and the speeding up of its swing. We kept shortening and timing it.  We reached the length where ten swings took ten seconds—like a ticking clock. And we kept going. I had to get up on a chair to shorten it again and I hear Student B excitedly asking “Is this like the orbits of the planets?” (We had made a graph of planetary distance vs. period while studying Kepler.) “That like…like the long pendulum is like Neptune and the short pendulum is like Mercury and it’s like the planets are on strings and the short string planets have shorter periods?”

 

I get down on my knees in front of her and touch my forehead to the floor three times. ”You have just done what the genius of Newton did. You saw a connection between the behavior of the swinging pendulum and the behavior of the orbiting planets and are now wondering if a deep pattern underlies them both.”

 

More vs. More Than

One idea that was in my TEDx talk for awhile but then was dropped was the difference between “more power” and “more power than.” This grew from a reflection on my power at Chrysalis.

 

A principal of a traditional school has the power to ask for lesson plans, evaluate teachers, set schedules, allocate budgets. They have more power than their teachers and they have more power than I do as the administrator of a teacher-led school.

 

But when I consider what I would want to accomplish with administrative power, I would want to use it to create a kind of school where the teachers are exuberant and creative and the students are learning, happy, and ethical and parents are happy and supportive. And that’s what is being created, to a degree more than many of the schools (apparently, based on what parents and students say) where the principal has more power than I do. That’s because the Chrysalis teachers have more power and they have used it to create in unanticipated ways manifestations of what I work towards with my limited power. Similarly, the students are given more power and with it they create many kid-scaled wonderfulnesses. So do I have more power than the traditional principal? Trying to have more power than others leads you in a different direction than using your power to nourish the power of others working towards the same dreams as yours. “More than” is relative, which can involve one in an escalating feedback spiral with others that can lead to pulling power towards oneself at the expense of others.

 

Chrysalis Retirement

I am planning on retiring from Chrysalis administration at the end of the next school year. We teachers are discussing how we will do this transition. One unexplored possibility is searching nationally for a visionary someone who would find great personal satisfaction in helping the teachers develop the Chrysalis model further. (“Encouraging the light within each student to shine brighter,” teacher-led, focus on understanding, immersion in nature.) Salary would be modest (probably around 60K) but creative freedom is large. No credential of any kind is required to be a California charter school administrator but there would be a learning curve if one did not have school administration experience. If you know of such a person, ask them to contact me.

 

Reflections on the man lying in the street

I was driving on my way to kayaking when I saw what sort-of looked like a man lying in the left turn lane of the highway. Whatever it was had the right mass of a person but not the right proportions so I couldn’t quite figure it out as I drew nearer and nearer. I pulled off the road and walked out into the road. Even then I was not quite sure if the pile of clothes contained a person but when I touched it, he was a person, curled up with a hood pulled over his head which was pillowed on a small bag, as if sleeping in the middle of the road.

 

There was no sign of injury. I tried to get him to stand up and come out of the road but he would just grunt and roll back into a fetal position. He was probably in his mid-twenties. No smell of alcohol. As I tried to convince him to get up, another car stopped and called 911. Another car stopped and two ladies came over, one saying she was a doctor and asking if he needed help. In a couple of minutes, the police arrived. One of them asked questions that the man would not answer. The policemen had the authority to help the man up and out of the road. On the side of the road, the other, non-doctor woman tried signing to the man and he signed back. So he was deaf. That changed the way the policeman related to him. An ambulance arrived and I drove on.

 

Three reflections from that experience have stayed with me. When I first interacted with him, I saw in his eyes a broken spirit. Every year two or three children transfer to Chrysalis because they were being bullied at their former schools. When I meet them for the first time, they have a similar dull, pained look in their eyes. One of the joys of Chrysalis is watching the light come back into those eyes over the first couple of weeks of school as they realize that the other kids will be nice to them and that they are safe. But if there was not a Chrysalis and you had to endure an entire schooling of such bullying—and if you were deaf—and if you were from a background where you ended up on your own, homeless, deaf, broken, would you reach a point where you would just lie down in the street, curl up and cover your head until a car ran over you and ended the suffering?

 

The second reflection is about him lying there. I was at a distance when I first noticed something lying in the road. I did not see him walk out or lie down. He was already lying there. He might have been lying there for many minutes in an area of steady traffic. He was in one lane of a double left turn lane to turn up to a Walmart superstore and attendant mall. So people wanting to turn left could have gone around him in the other turn lane. But that would still require them to drive around a man lying in the street. How many minutes had he lain there? How many cars had driven by a man lying in the street without stopping?

 

The third reflection is a sense of wonder about what happened when I did stop for him. Within a minute of that, people were stopping, including a doctor and a woman who could sign with him. How strange is that, that the help he needed aligned in a few minutes? All I could do was stop for him but the act of stopping, I think, led others to stop who could help him. The world can act heartless or kind but in some mysterious way, we help decide in which direction it shall flow.

Cairns #74 – Scree

Helping turn the prow of our entropyship, the Earth, back upstream so that Earth’s evolving consciousness may explore the vast headwaters of the Universe for billions of years to come.

Cairns #74 – End of the Long Days, 2013

 

Paddling into the Wind

When I float down a river, a headwind will turn the kayak around like a weather vane. This is because I, sitting near the back, form the center of gravity with a light prow jutting out eleven feet into the wind, presenting a long, leveraged surface for the wind to push against. If I want to face downriver, I have to somehow counter the wind.

If the boat is pointed directly into the wind, there is theoretically no turning torque. The force of the wind pushes equally against both sides of the symmetrically pointed prow. However, the moment the kayak begins turning to either side, a reinforcing/snowballing feedback spiral develops. As the prow turns, it presents an ever wider surface to the wind so the wind can push against it more, turning it more strongly. Trying to turn the kayak back once it is in this position is very difficult so I want to correct the turning much earlier, back near the beginning. Maintaining my heading directly into the wind becomes my focus. The wind can’t be my only guide because the river current can eddy and swirl, adding its own twists and turns to the boat. So my paddling becomes a playful conversation with the wind and water.

If the kayak is twisting to the left, I counter with a sweeping arc of my paddle on the left side. As the arcing stroke continues, I see the prow’s leftward turning slow, stop, and then start turning to the right. What happens at the end of the stroke is the heart of the conversation. Does the turning slow down and then start turning back again to the left? If so, the kayak has not yet turned head-on into the wind. That direction still lies somewhere to the right and so I start another sweeping stroke on the left side. However, if at the end of the stroke, the kayak keeps turning to the right, then I’ve turned the kayak past that head-on line and the feedback cycle is beginning to twist the boat in the other direction. My next stroke will be on the right side, turning the prow back towards the left. The “line of balance” in between grows more palpable with every stroke.

As the prow draws closer to heading directly into the wind, my paddling grows less frequent and gentler. It’s like balancing a pole on one’s finger. The closer one is to balance, the less effort is needed to correct. I love when, with the gentlest of strokes, I bring the prow into balance and it hangs there for 10, 15 seconds before it barely starts to drift to the side and another gentle stroke nudges it back into balance, back into the gliding dream, so calm.

I remember once as a very young child getting really cold on a walk. When we got back to the car, I wanted (in panicky tantrum proportions) it to be warm. Right now. I remember Dad saying the engine was going and it would soon start getting warm but that did not stop my screaming. I was miserably cold now and things would not be better until I was comfortably warm.

I’m older now and if I know that a balance has shifted and that heat will begin to accumulate, I’m fine. Yeah, I’m cold right now but that will pass. Once one gets near the balance point, one is moving into control. One can soak it in, get a feel for the system, and start to play.

 

 

 

The following is another possible linking of stories as I work on Roaming, the on-line hyperlink book I am writing.

 

Scree

Because I am a classroom teacher, I often remember my own schooling, reflecting on what lessons left an impression on me. I try to learn from them. In all my schooling, the most important lesson I learned was in my 10th grade Rhetoric class. Mr. Kalman came in and asked us whether we would rather be Red or Dead? This was the mid-60’s; the Cold War was in full swing. A well-known saying back then was “Better Dead than Red.”

Like fish to bait, many of us rose to the question and started arguing justifications for our position. I was in the midst of it, quite comfortable with my position. At some point, one of the less aggressive students said, “I’d rather be neither. I’d rather be free and alive.”

“So would I,” responded Mr. Kalman.

I protested, “You didn’t give us that choice.”

“But you had it,” he replied.

I was stunned. If I had been so passionately comfortable with accepting the limits of a choice that had been given me, how much else was I blind to? My map of the world no longer applied to this newly-revealed territory.  

“But you had it.” Those four words changed my life. The best example of this change was my path into college. In May of my senior year, I registered by mail for the classes I would take next fall at the college I would be going to. English Literature and European History were required but for my other two, I chose Calculus and German. A few weeks later, I realized I was just continuing along the same path I had taken to get into college. Every year I had taken English, Social Studies, math, science and a foreign language. But now I will be in college; I can make my own choice. Am I just choosing these classes because they were the ones chosen for me all through high school? I didn’t really like German. Why should I keep taking it? What are the choices I really have? What would I really want to learn about? The moment I asked that, I knew one answer right away. Astronomy! The college had astronomy classes with real telescopes. I switched from German and calculus to astronomy and philosophy.

My passion for astronomy was red hot. It had started that school year with a book my brother had lent me called Dharma Bums by Jack Kerouac. Most of the book was depressing urban drunkenness but in the midst of that, Japhy Ryder (pseudonym for the poet, Gary Snyder) takes Kerouac mountaineering in the Sierras. They camp the first night on a tucked-snug granite ledge overlooking the world.

Up out of the orange glow of our fire you could see immense systems of uncountable stars, either as individual blazers, or in low Venus droppers, or vast Milky Ways incommensurate with human understanding, all cold, blue, silver, but our food and our fire was pink and goodies.

Snyder brews tea and later pulls out a star map.

“As I came back our orange fire casting its glow on the big rock, and Japhy kneeling and peering up at the sky, and all of it ten thousand feet above the gnashing world, was a picture of peace and good sense.”

“Japhy, kneeling there studying his star map, leaning forward slightly to peek up through the overhanging gnarled old rock country trees, with his goatee and all, looked, with that mighty grawfaced rock behind him, like, exactly like the vision I had of the old Zen Masters of China out in the wilderness.”

Kerouac’s words created a picture of an experience I wanted. I wanted to camp up by timberline and feel at home within the stars. I wanted to have a star map and know the constellations. So I went down to the library and checked out a star book.  I took it outside at night and there indeed were the brighter stars outlining the major constellations other than the Big Dipper and Orion. I wanted to know more so I checked out more books on astronomy and as I plowed through them, I realized I was reading college textbooks and that I was teaching myself astronomy. Learning did not require a teacher! This is where my passion for astronomy came from that led me to change my freshman year’s courses, from a passage I read in Dharma Bums.

With this passion, I breezed through the introductory astronomy class freshman year and next year, I became the professor’s teaching assistant for that course. I gave planetarium shows and supervised the night-time observations with a couple of 8” telescopes. Four years later, when I applied to the National Park Service, I got hired partly because they were looking for someone who could give star talks. So Dharma Bums helped open my path into the park service.

I loved being a ranger/naturalist. The weekly highpoints of my two years rangering in Denali were my Discovery Hikes. I’d introduce people to the joy of cross-country hiking by taking them into areas I had never been where we would just roam in search of beauty and wonder. One day I led an enthusiastic group of ten to fifteen hikers up through a steep, mountain meadow on the flank of Cathedral Mountain. I had never been up there; I didn’t know what lay ahead. We got to the top to discover that “our top” was detached from the higher peaks of Cathedral. To get over to them, we would have to cross atop a hundred foot long, pointed ridge of crumbly rock flanked with steep slopes of scree sliding a thousand feet down on either side.

Scree covers the sides of mountains whose rock weathers into smaller pieces faster than they can be carried away. These rock fragments pile up and cover the mountain slope at their angle of repose, meaning as steeply as they can. Nothing grows on a scree slope because (a) water quickly sinks through the loose rocks to far beneath the surface and (b) the unstable slope slides slowly over time, shredding any roots. So those scree slopes appeared bare, slidey, and hostile. On the other side of that ridge were broad grassy slopes leading to the true summit of Cathedral Mountain. But first we would have to cross that ridge—so, without hesitation, I strode buoyantly along the ridgeline. About halfway across, I looked back to see how the group was enjoying this exciting part of our roaming. They were all huddled back at the beginning of the ridge. None had dared step onto that steep ridge. “Oh,” I said with cosmic delight as Dharma Bums came flooding back to mind, “you’re afraid you are going to fall off this mountain, aren’t you?”

The day after the star map, Kerouac and Snyder hiked upward and reached the final summit slope in the evening. They were slogging up the final scree slope when there came a point where fear of falling overcame Kerouac . He stops and huddles against the mountain, afraid. Snyder continues to the top. Kerouac hears Snyder’s wild yodeling from on top but continues hugging the mountain.

“Then suddenly everything was just like jazz: it happened in one insane second or so: I looked up and saw Japhy running down the mountain in huge twenty-foot leaps, running, leaping, landing with a great drive of his booted heels, bouncing five feet or so, running, then taking another long crazy yelling yodelaying sail down the sides of the world and in that flash I realized it’s impossible to fall off mountains you fool and with a yodel of my own I suddenly got up and began running down the mountain after him doing exactly the same huge leaps, the same fantastic runs and jumps, and in the space of about five minutes I’d guess Japhy Ryder and I (in my sneakers, driving the heels of my sneakers right into sand, rock, boulders, I didn’t care any more I was so anxious to get down out of there) came leaping and yelling like mountain goats or I’d say like Chinese lunatics of a thousand years ago, enough to raise the hair on the head of the meditating Morally by the lake, who said he looked up and saw us flying down and couldn’t believe it.”

That exultant image had resonated with me in high school. I look back at my frightened group and realize I have the opportunity to recreate this experience and pass on to these people what Snyder had passed on to Kerouac. I joyously exclaim, “This is a scree slope. You can’t fall off a scree slope. Watch.” and I leap off the mountain as far as I can and land upright 10 yards further down with the scree sliding a foot as it absorbs my impact. “It’s fun! It’s like a big sand dune!” I shout and they all begin jumping off, scrambling back up, leaping further and further, laughing and shouting in the ecstasy of the wilderness embraced. Then we casually ramble across that now-easy ridge, shake the pebbles out of our shoes, and continue to the summit above.

This passing on of experience from one time to the next forms the heart of Axe Handles, a wonderful poem by Gary Snyder. Check it out. (  http://poetrycontexts.blogspot.com/2007/10/axe-handles-by-gary-snyder-one.html  ) then buy the book. “How we go on.”

 

Cairns #73 – Koans

Helping turn the prow of our entropyship, the Earth, back upstream so that Earth’s evolving consciousness may explore the vast headwaters of the Universe for billions of years to come.

Cairns 73 – Beginning of the Long Days, 2013

Taking Students Backpacking

I offered an overnight backpacking trip to our middle school students. Ten
students (and four parents) came. A majority of the students had never
backpacked. I was especially delighted that six girls came because I believe
our culture needs more strong women and I believe that backpacking
strengthens people in so many ways.
We made a small campfire about an hour after sunset. Two of the seventh
grade girls came up from the river to the campfire and shared how, in the
dark, with their headlamps shining onto the water, they could see many
small fish swimming in the shallows and sometimes they could touch them.
The campfire lasted about an hour, in the course of which the thin crescent
moon set and the sky darkened deeper. After the fire burned down to
embers, some of the kids went on down to the river again.
We were camped on a point bar so the river at that point was a long, slow,
shallow, upstream eddy. Therefore, I felt comfortable with them down there
as a group. From where I stood back in camp, I could not see the kids but I
could see an occasional dim pool of light when one of them shone a
flashlight out over the river. After about half an hour, the two boys came
back to their camp near me and settled in. About fifteen minutes later, I saw
a flashlight come up and go over to the girls’ site. It was now about 10:30 or
11. Dark. Quiet. About five minutes later, a girl came over and asked for
permission to go back down to the river because two of the girls were still
down there. I said that I would go check on them and that she should go
back to camp. I walked slowly down to check on them.
I prefer walking in the night without a flashlight. My feet can find their own
way; I want my eyes to stay wide open to be able to take in the night world
around me. So down I moved towards the dark river. As I drew closer, I saw
for a few seconds a dimness on the water surface about twenty yards upriver.
I angled towards it. There came a point where I could see over the edge of
the bank and I saw the two girls about 15 yards away. What I saw stopped
me in my tracks. I stood there silently in the dark for about twenty seconds
and then, because the scene felt so sacred that I wanted nothing to disturb it,
I backed away so I could not see them. It was a time for the two of them, not
for me. I stood there in the darkness, grateful for what I had seen, for
probably another twenty minutes until they, on their own, returned to
camp—never knowing I was there.
All I had seen was the lights from their headlamps. I could not see the girls.
The headlamps were not turned in my direction so the only light was a few
square yards of dimly-lit river surface. But the lights emanated from their
foreheads and shone precisely on whatever they were looking at so the
subtle movements of the two lights revealed as perfectly as words whatever
conversation of spirit the two were having with the night world. The lights
originated a couple of feet above the shore so the girls were down on their
hands and knees at the river’s edge. The lights were playing over the water
in a way that I knew they were watching the small fish again, and had
probably been, just the two of them, for half an hour or more. The way the
two lights moved together revealed, within seconds, how deeply they were
sharing this experience—but without words. Two girls, silently down at
water’s edge like raccoons with glinting eyes and paws in water, deep within
the Earth’s dark shadow of night, their spirits dissolving in the water,
merging with the world of the illuminated fish.
Next morning: Said by a student learning how to skip rocks: “I thought you
just had to throw the rocks.”
Heart
It’s been quite the few months. Alysia was diagnosed with breast cancer. My
mother died. And I was diagnosed with atrial flutter and fibrillation (caught
me totally by surprise). Alysia had a lumpectomy (which was very
successful) followed by radiation. She is now recovering from that. Her
prospects look good. I had an ablation procedure that cleared up the atrial
flutter and hopefully has long-lasting benefit. I had a one in one thousand
chance of dying during the procedure. I wasn’t worried; those are very low
odds. But all of this did put mortality in my awareness.
I’ve been puttering away on my next book, Roaming; reworking the easy
sections rather than create first drafts of hard sections. I might die before I
finish the book. But if that happened, what part would I want to make sure I
had put out there already? I thought of this as “The Heart of It” and started
writing that section. As I wrote, the Heart took on an orientation within the
larger work and gathered other stories around it. So what follows is “The
Heart of It” strung upon a long necklace of other stories (ranging from a one
or two sentence mention to many paragraph elaborations) within Roaming.
Because this wants to expand into a book, this truncated form is arbitrary. I
apologize for rough sections you might come upon. (You will come upon
three straight lines that somehow got formatted without any meaning that I
can’t figure out how to eliminate.) But with best intentions, I’ll call this
telling . . .
Koans
During my second ranger summer at Denali (age twenty-eight), I began
feeling restless. I had fulfilled my life goal of becoming a seasonal
ranger/naturalist at Denali National Park. I had hiked all the parts of the park
that had beckoned to me. Returning for a third season would be easy but it
felt like it would be marking time, an avoidance of whatever was next. But
what was that?
I wrestled with that question throughout the summer. Part of what kept the
question stirred up was a book my mom had given me in college, The Hero
with a Thousand Faces by Joseph Campbell, in which the famous
comparative mythologist analyzed hero myths from a variety of cultures
around the world. If I understood him right, myths contain and pass on the
evolved wisdom accumulated by a culture over thousands of years on how
an individual should face the adventure of being alive. The fact that hero
myths from around the world contain similar elements suggest that a
universal wisdom is being conveyed in all these stories. Hero myths are not
about heroes but are guidebooks for us.
In brief, the universal tale Campbell hypothesized begins with some
unexpected encounter that leads a person off the known and familiar path.
The ensuing journey has many tasks, obstacles and dangers. However, along
the way, the person also encounters various characters that offer help in a
variety of unexpected ways so that eventually the person reaches a place
where s/he receives something of value. The person then must bring this gift
back to their village so that it can benefit others.
My encounter with the grey-crown rosy finch (described in the Roaming’s
first chapter) felt like the beginning of that story. Rangering in Denali
completed my first great task. What adventure was my next task? When I
tried to envision what that might be, when I opened myself to the “mythic”
space of Campbell, I found my mind being pulled into orbit around the black
hole paradox posed by the Second Law of Thermodynamics: how does one
live within a universe shaped by the Second Law?
I think my spirit had been circling this idea ever since, somewhere in second
or third grade, I learned from someone that our Sun, sometime in the future,
would die and that would be the end of all life on Earth. I remember sitting
at the school lunch table, feeling a great rift between me and my friends
caused by possession of this huge, dark secret. I felt both very mature to
possess such adult knowledge but also now exiled from childish wonder and
hope with no one I could talk to about the effect of this knowledge of cosmic
futility on my spirit. What’s the point if it’s all going to end?
The Second Law of Thermodynamics says that energy flows; it
spontaneously flows in the direction towards greater entropy. The amount of
energy does not change (part of the First Law of Thermodynamics) but its
“availability” diminishes. We think of this as “things run down.” My phrase
for this is that energy flows down towards less possibilities. The image
underlying this phrase is two cross-country skiers standing on a slope,
surveying possible paths of descent. The skier higher on the slope has more
possible routes than the person lower on the slope. The proof of this is that
one route the upper skier has is to ski down to where the other skier is. From
that point, the two have exactly the same number of possible routes.
Therefore, all the other routes lying possible for the higher skier are in
addition to the lower skier’s routes, proving the higher position possesses
more possibilities.
The Second Law is usually presented in terms of a system. The most
common expression goes something like “A closed system will “run down”
(increase in entropy), with a further implication that this “running down”
will inevitably kill any thing living within that closed system. This is the
way I first heard of the Second Law.
However, we and our earth are not a closed system. A “closed system”
(meaning a system that energy or matter can neither enter nor leave) is a
theoretical abstraction. Great flows churn Earth; every outflow from one
place is an inflow into another. More importantly, the Earth opens to the
universe. Solar radiation adds energy and falling meteorites adds matter. An
open system is not thermodynamically predictable like a closed system.
Contemplate starlight to understand the unpredictable nature of open
systems. Attenuated over quadrillions of miles, a miniscule amount of
starlight energy has entered our eyes to create pinpoint pricks of
electrochemical stimulation on our retinas which, as they spread through a
massive neural network connecting eyes to brain, are amplified to generate
questions and wonder, seeking and awe, dreaming and finding. Faint
starlight, generation after generation, has been the triggering energy that
brought telescopes and science and satellites into existence.
This awareness of open systems leads to a more relevant formulation of the
Second Law in terms of open systems. I call this the classic textbook answer
to the question of how can life continue its presence within the draining flow
of the Second Law because I learned it in textbooks. The textbook answer is
that in an open system, things can “run up,” entropy can decrease,
possibilities can increase. However, this can only happen only if an even
greater increase in entropy happens elsewhere. Up is possible, but only if
there is a greater down somewhere else. A roller coaster can go uphill but
only because it went down a larger hill before then.
The food chain is a well-known example of this. Plants absorb a small
amount of the radiant energy flowing from the sun and use it to lift
molecules to higher energy states that can then fuel plant growth and
metabolism. Herbivores harvest those plants which fuels their growth and
activities. Predators do something similar when eating their prey. Each
living thing is an open system, surviving by harvesting free energy residing
within other open systems.
All living things harvest high-possibility energy around us. A fetus draws
nourishing sources of energy from its mother and grows towards increasing
possibilities. A plant absorbs the photosynthetic energy of sunlight. A bear
harvests a salmon that preyed on smaller fish in the ocean a thousand miles
away for three years before swimming back upstream to the bear. We carry
on by eating food grown and delivered through a planet-changing production
system.
This is the textbook explanation of our position relative to the Second Law
of Thermodynamics. However, this explanation can evolve into a
sophisticated despair. Garrett Harden, a prominent ecologist summarized the
three Laws of Thermodynamics as: “You can’t win. You can’t even break
even. You have to play the game.” Calvin, talking to Hobbes, expresses the
despair more dramatically with “The problem with people is they don’t look
at the big picture. Eventually we’re each going to die, our species will go
extinct, the sun will explode, and the universe will collapse. Existence is not
only temporary, it’s pointless! We’re all doomed, and worse, nothing
matters!”
Joseph Campbell said “Earlier [in history] it was not a mechanistic world in
which the hero moved but a world alive and responsive to his spiritual
readiness. Now it has become to such an extent a sheerly mechanistic world,
as interpreted through our physical sciences, Marxist sociology, and
behavioristic psychology, that we’re nothing but a predictable pattern of
wires responding to stimuli. This nineteenth-century interpretation has
squeezed the freedom of the human will out of modern life.”
Christopher Alexander, a profound architect I admire, wrote: “The findings
of science have intentionally separated the process of forming mechanical
models of physics from the process of feeling and from appreciation of the
poetic whole that forms our own existence. In brief, then, we have not yet
found a model through which we may understand things in an overall,
wholesome way that is both rooted in fact, as deciphered by scientific effort,
and also gives us a foundation for ethical daily thought and action. As a
result, to put it bluntly, we do not know who we are. We can hardly act
without floundering morally or emotionally. Often, we find ourselves in the
greatest pain because things do not hold together. We cannot find a
comfortable picture of our daily actions in relation to the larger whole of the
Earth and universe.”
How do we live in this world? My spirit wanted to believe that I am doing
more than just living at the expense of others. But my years of roaming in
nature had also convinced me that science’s interpretation of the world is so
grounded in a bedrock way (and so majestic) that I can’t help accepting it.
So how do I acknowledge and orient my roaming within a universe shaped
by the Second Law in which energy steadily flows towards less
possibilities? I began thinking of this question as my personal koan, that
answering that question was my next task after Denali.
Koans are teacher-given questions developed in the Zen tradition whose
answers can only be discovered at a level the student has not yet attained.
Koans might take years of meditation before the answer is realized. Perhaps
the best known koan is “What is the sound of one hand clapping?” With
questions like that, koans held an exotic allure for me as a young man.
(I came upon a koan in a coffee-table picture book once that actually
included the answer. The koan was something like “You are trapped in an
inescapable cell without windows or doors. There are no openings and there
is no way out. How do you get out?” The answer was “There, I’m out.” I
derived no enlightenment from an answer that failed to address the
question.)
As the summer season drew to an end, things fell apart with my girlfriend.
Many factors were at play but one I was particularly conscious of was an
emotional detachment I felt. A friend had recommended a book to me, The
Primal Scream, and what little I knew of it hinted that my detachment might
be indicative of deeper repression.
After the summer season ended, I hiked to the Wickersham Wall, the
greatest vertical rise in the world, and gazed for two days at a mountain
rising another three miles above me. I remained at the park into the early
snows of October, volunteering in the office and hiking the increasingly
empty quiet lands of Denali.
In late September I sat within a vast, beautifully empty space at the
convergence of three glacial valleys, all alone, until two wolves appeared
way downvalley, approaching at a steady trot, marking their territory,
passing me with hardly a glance, and then heading up the left-hand valley
and away. (The next day I followed over the pass at the head of that valley
and came upon the still bones of a young Dall sheep.
On both hikes, I was acutely aware of an odd detachment. I knew I was
within wondrous spaces of great beauty… I knew that, but the magnificence
manifested only as thoughts without an accompanying emotion. The
thoughts were not superficial. They were very rich and detailed but
detached. The world felt like the too-small world you see when you look
through the wrong end of binoculars.
I flew home and there read The Primal Scream, by Arthur Janov. Janov is a
psychotherapist who believed that certain primal experiences in our early
lives can be so painful that we sever our emotional connection with them
and so slowly cut ourselves off from our world. The goal of his therapy was
to help his patients revisit those primal experiences and experience the
emotional pain (with the help of a now adult perspective on the situation)
and re-open these hitherto closed paths. I assumed this would lead to a
happy life but no, according to Janov, this healing led to a mature acceptance
of the existential nature of life.
His detailed descriptions of the emotional states of his patients fit me so
accurately that I felt pinned with no evasion possible. What made it
especially bad was that as I reread Janov, he offered a seemingly bleak
reality. Even for those who resolved their primal experiences and
reconnected emotionally, what lay before them was the grey existence of the
existentialist: living a life without intrinsic meaning, the highest possibility
being to live that meaningless life honestly, nobly and therefore create some
dignity where there otherwise is none. Most of us don’t have the strength
and courage to accept this truth about existence and so we spend our lives
fussing with details.
I gradually accepted his description of life as accurate and true and that the
rest of my life might be lived with a mask. A part of me would play the
appropriate role when dealing with others but my real self was sitting back
on my left shoulder, watching, ironically dissecting the futility of it all,
congratulating me on my performance while always aware that a
performance was all that it was. The only virtue, a triumph of sorts, was to
bear this greater awareness of the pointlessness of it all with a stoical
decency and honor.
I went driving off onto western roads, ostensibly to check out new parks to
apply to for the next summer but hoping somewhere in the wilderness to
wrestle unknown demons of the past and reconnect with my vitality through
some sort of primal scream. It was a dreary, wretched time of growing
depression and winter. Got stuck in a blizzard in Wyoming where snow was
blowing into my sealed up car parked on the side of the road. Broke down in
Vernal, Utah. Got sick and threw up somewhere out in the desert.
I came home for Christmas emotionally battered, depressed, resigned to
futile existence. It was too hard maintaining the appropriate holiday mask
when my true self was so ruthlessly seeing it as a fragile sham, so I found an
old farmhouse up a dirt road that needed house-sitting over Christmas
vacation.
Every four or five years, an Arctic cold wave reaches down to Walla Walla
and it happened that winter. Snow followed by absolutely clear, blue skies
and minus ten degree weather. The old farmhouse was uninsulated. The
pipes froze. I lay in my sleeping bag. I would, however, occasionally bundle
up and go for a walk into the most beautiful scenery of sensually curving,
snow-covered wheat field hills backed by the silvery Blue Mountains. The
blue, blue air was so cold and clear that it sparkled in the sunlight. Yet all of
this beauty felt detached. Wherever I went, whatever I did, the watcher
behind my left shoulder analyzed it for the little that it “really” was.
Whitman College presents a January intersession where, instead of regular
classes, a diverse smorgasbord of ungraded short classes, seminars, and
events are presented to encourage risk-free exploration. Many of these
offerings are also available to the town’s people. I looked over the courses
and a few appealed, especially a three-session dance workshop of “contact
improvisation” led by a dance company in Seattle. I had grown up being
uncomfortably stiff with couple dancing but I had discovered the joy of
spontaneous dance in college. So the class appealed and I went.
Three dancers from the American Contemporary Dance Company in Seattle
(later renamed the Skinner Releasing Ensemble) led us into a kind of
dancing I had never heard of. “Contact improvisation” starts with the point
of contact between two dancers. As they begin moving, this point moves. A
dance emerges out of this changing point of relationship. It’s a form of
dancing somewhat analogous to my cross-country roaming where my path is
a constantly changing interaction between my eyes and the land. But the
workshop was not just that. Lots of bodywork to loosen the muscles and
work away habitual holdings so the body is freer to respond
improvisationally. Lots of exercises and encouragement to feel and respond
to the energy of one another. They would have us do group improvisational
dances where somehow the energy of the group would draw to an ending
that left us feeling intimately connected.
The evening between their second and third workshop, they offered a
performance to the public. We sat in chairs around the edge of the room
while they danced in the center. At some point in the performance, Kris
Wheeler rolled across the floor. But she didn’t roll. She had an ineffable Zen
quality of “being rolled.” This subtle but vital difference planted in my mind
the phrase “It is possible.” That began repeating on its own, “It is possible. It
is possible. It is possible.” I knew exactly what “it” referred to. “It” meant
that a life of spiritual significance beyond Janov’s description was possible. I
did not know how it was possible but I knew it was possible.
Afterwards, talking with the dancers, the world brimmed over with
possibilities. The detached watcher on my left shoulder, murmuring his
trance, was gone. And suddenly I remembered that long-ago stupid koan and
I understood it! “How do you escape the inescapable cell? There, I’m out!”
I had been trapped within an inescapable solitary cell of logic guarded by
that watcher on my left shoulder who was never going to allow an opening.
But somehow, now, I was out. And once outside, the power of the logic that
seems irrefutable and inescapable from the inside collapsed. All I had to do
to get out was to see the confining logic from the outside. I could still feel
the presence of that little cell over there in some part of my mind with the
shoulder watcher and his entwining logic. That cell was so little, and yet
when I had been within it, it had contained the rest of my life! I knew that if
I wanted to, I could go back inside that cell and feel again the trance that had
held me inside, but why bother? The keeping power of its logic was broken;
it only applied when I was within. I was free of the depression with no need
to try figuring out how I had gotten out. Walls that appear confining from
within appear very small from without.
I walked home afterwards chanting spontaneous verse celebrating this
exultant state of freedom. To my amazement, line after line, fitting meter
and rhyme scheme, rolled forth lucidly. I often would not know how the line
would end but when I came to the last word of each line, it came into voice
with right rhyme and meter. The sidewalks were snowpacked and I spun
balanced pirouettes without fear of slipping, sure that anything I attempted
was possible.
[Then there will be several chapters describing fascinating experiences
following that “emergence” from the cell followed by more chapters
describing my erosion control work including the ideas of levels of flow,
shifting relative balances, and how that can transform enemies into allies.]
The Heart of It
And those chapters will allows us to draw near to the Heart of It: the heart of
the Gaia work I do when I walk the hills in the pouring rain with my
umbrella and my trowel. There is a third way to frame the Second Law in
terms of systems. (The first was that a closed system (including whatever
life is within it) is doomed to run down. The second is that in an open
system, subsystems can increase in free energy but only by harvesting it
from other subsystems within the open system.)
The third way is that though energy flows towards less free energy, this flow
(like any other flow) can back up. The Second Law specifies a direction that
energy will flow towards but it does not specify the rate. Rates can be
changed. A talus slope filling in with gravel and sand, will slow the rate at
which snowmelt percolates down the slope. Ground water becomes more
available and plants colonize the formerly bare jumble of rocks. If rates can
be changed so that outflow from the system is less than its inflow,
interesting things begin to accumulate within the open system, increasing
possibilities for all within the entire system. Possibilities accumulate, not
because entropy is somehow magically decreasing but because energy is
flowing in faster than its flowing away. A profound example is
photosynthesis. Contrast the Earth and Moon in terms of the flow of solar
energy. On the Moon, most of the inflow of solar energy reflects off the
surface and is thousands of miles away in outer space a split second later.
But on Earth, the atmosphere and plants absorb a significant portion of this
incoming energy so that outflow is decreased, relative balances shift, and
possibilities begin accumulating. Gophers and earthworms change the rate at
which rain can soak into the ground. Beaver dams change the rate at which
snowmelt flows from the mountains. Salmon change the rate at which
nutrients flow from the land to the sea.
The second way of formulating the Second Law (harvesting at the expense
of other subsystems) focuses our awareness on how we acquire free energy.
The third way (doing the work of shifting relative balances so more
accumulates) shifts our attention from how we acquire energy to what we
choose to do with it. Spiritually, this shift in awareness creates a dynamic
tension. We must eat other living things in order to live. Our lives depend on
this taking. But what then do we do with this taking? We can use the energy
we acquire to change the rates at which things flow and so shift relative
balances so that possibilities accumulate. Contour plowing is one example,
creating furrows across the slope that hold the rain so none runs off. The
most profound, perhaps, is nourishing trust with every action. So much time
and energy is consumed by locks, gnawing doubts, weapons, and fear
because of all the violations of trust that have occurred in the past. We can
shift that balance so that trust accumulates and more of our energy can flow
towards creation rather than just prevention.
Now we draw closer to the Heart of It when we compare the world view
built on the second formulation with that of the third formulation. In the
second formulation, we must, like it or not, take from others in order to
survive. The focus is only on how one acquires energy. So one practices
“getting mine.” Caveat emptor. The more I control, the more possibilities I
have. Wealth becomes a desireable; the culture’s focus slides towards
measurements of personal wealth.
At least four things happen as a consequence of this. I only touch on them
because I assume we all have experience with these consequences. One is
that wealth is used to accumulate more wealth, whether it is through
advertising or lobbying for laws that shift flows in a way that helps one
accumulate greater wealth or using leverage to speculate. This allows wealth
to concentrate even more and thus exert even more force to shift various
flows of money towards the wealthy.
The second is that a gradient of wealth evolves in which those who are
entranced with possessing more wealth than others tend to move “up”
through the gradient. In this process, they become increasingly surrounded
in neighborhoods and charity balls by people with the same motivation,
acutely aware of all the signs that denote one’s relative position within the
gradient of wealth. (Is their house on the shore line or on the side of the road
away from the lake?) The more wealth one acquires in such a situation, the
more important the acquisition of wealth tends to become and so more
wealth is used to acquire more wealth for oneself. Therefore, the
accumulation of wealth can change one’s psychological connection with
wealth.
The third consequence is that cultural policies are increasingly shaped by
those who are ethically comfortable with seeing others as resources to be
harvested and are intent on increasing their personal wealth. (I am not antiwealthy
people. Rather, I am opposed to certain ways money can influence
the world. Money is a tool of ours that we have not yet perfected.) They will
use their wealth to redirect money flows towards them. An example are the
increasing fees and fines banks charge customers. People get worn down by
being nickel and dimed. More and more people find themselves in a position
where economically they feel themselves starting to slide towards debt with
no future. A desperate competitiveness begins to grow. Kids are pushed to
perform a scripted childhood that will look good on a college resume.
But the fourth consequence is the most important because it creates the
feedback spiral. As more and more of the Earth’s possibilities (energy and
resources and trust ) are harvested and transformed into things that are
measured as wealth, relative balances shift and fundamental accumulations
that were always taken for granted begin to diminish. Aquifers decline.
Climate changes. Deforestation leads to greater erosion. Species diminish.
The world is experienced as running down. And THAT confirms the world
view that focuses on “getting mine” by harvesting from the greater system.
It feels tragic but necessitated by the seemingly irrefutable logic coming
from the world around us.
Contrast this with the economics of the third formulation where the
fundamental issue is not on acquiring as many resources as possible but
instead on using the resources we’ve acquired to do the work of artfully
shifting the relative balances of underlying flows so that more possibilities
accumulate within Earth’s open system. Doing this work makes me aware of
the great blessing of being alive with the gifts of consciousness and voice
and mind and tools! When we nourish upward spirals, possibilities emerge
in unexpected places all around us.
This work steers towards a different world. Rather than trying to concentrate
great wealth in one’s name, one is looking for ways to increase the wealth of
all. This leads to gentler gradients of wealth within a culture, reducing
desperate competitiveness. But more importantly, when relative balances are
shifted so that possibilities begin accumulating, then people can see the
validity of this third formulation and feel hope and faith in the future—
possessions so fundamentally important that we don’t realize their sacred,
defining importance until they start fading away.
This is the Heart of It, this shift from seeing ourselves trapped within a
world where all we can do is harvest others’ possessions for our own
survival to a world that invites us into the billions of years’ work of helping
yet more possibilities emerge. This shift from what I call the second
formulation to the third formulation of the Second Law is the answer to my
Denali koan. Now my next task is to bring this answer back to my village
where I hope it can be like that dancer’s roll when suddenly “It is possible. It
is possible. It is possible” begins reverberating in the mind and we find
ourselves alive in a vast world where, to the side, lies a small abandoned cell
of seemingly inescapable economic cause and effect and anachronistic
science within which the world runs down.
It is possible . . . It is possible . . . It is possible for us, you and I, to help
steer Earth towards upward spirals that create more Earth-encompassing
possibilities. Finding this path is the Great Work of our species. Beaver and
salmon and earthworms have found theirs. We can too, amplified with mind
and voices, hands and tools. We are learning that we indeed have the power
to change the Earth so let us learn how to do it for better.
Is there validity to this way of seeing the world ? I love to dream about how
enemies transform into allies when the relative balance between inflows and
outflows shift from possibilities draining away to possibilities accumulating.
What is possible? That’s one of the reasons I’m not against wealthy people.
“Wall Street,” for example, is full of very smart people who are very
practiced at detecting and analyzing flows and figuring out ways to shift
them so things accumulate. Such people, when they shift over to this other
world view, have the skills to bring forth great blessings for us all.
I love to sit and think these thoughts and spin such dreams but do they have
any validity? Especially when money is concerned, theory talk is cheap.
Would I be willing to bet my life on these ideas? If I did, what would I find
out?
Description of Shifting/Seeing Nature.
Then several chapters about Chrysalis and lessons learned from it. (From
test scores to finances to the kids and teachers and the teachable moments.
Change Bowl Update
Two issues ago, I wrote about a pinch of change and altering the flow of
change in and out of my change bowl. Last week my change bowl (once
overflowing with probably 80 cubic inches of coins) was down to 9 coins. I
showed it to my students and said something like, “If you understand the
rules of flow, you can make many things change in a good way over time.”
From Chrysalis, go to conclusions from all this roaming. One of which is . . .
A fundamental characteristic of this Universe is that it gives accurate
feedback because the Second Law describes a direction by which we can
orient. Moving within that flow gives us feedback just as the current guides
a salmon upstream. This feedback underlies that delicious tension between
determinism and free will. We have the free will to steer our energy but the
world will respond in a determined way – that is what is so beautiful about it.
If the universe was not deterministic in the events emerging from its
physical laws, feedback would fracture into unrelated, disparate pieces of
existence like iceflows swept along on a cold, dark Arctic night. Free will
would have no basis for choice. On the other hand, if free will was
triumphant, then the world would be just the way I wanted it . . . and it’s
not.
We have used that feedback to get to that place we are today- confused once
again by the time lag between harvesting too much and the greater system
responding with a draining of possibilities. That time lag creates such a
seductive feedback loop. By harvesting more possibilities, we can change
the world so that even more of its possibilities come to us. Life is sweet. But
if our way of harvesting these possibilities has the overall effect of draining
possibilities out of the Earth’s system, then eventually the feedback loop
spins past sustaining limits like a hurricane making landfall and collapses.
But the collapse happens later, hopefully after my time, hopefully upon
some other people. This pattern of short-term gain fading in the long run
underlies the feedback loop of the doomed expansion of empires (controlling
the resources of more land gives me the military power to control more land)
or the convergence of wealth and power that is so evident today. Our species
has been seduced by this pattern enough times that we are ready to learn the
lesson once and for all and set off in the direction of hope.
It is possible . . . It is possible . . . It is possible . . . to

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Cairns #72 – Reading the Teacher

Cairns #72

End of the Long Nights – 2013

My mother died this month
She lived a life of smiles and grace up to the end at 95. If I had to tell only
one story about her, it would be this.

Both my mom and my dad were born and raised in the Midwest. She grew
up in the suburbs of Chicago; he grew up in an Iowa town. They met in
college in Iowa, got married, and had three children in Iowa; my brother, my
sister, and finally me. Back in 1951, when I was a year old, she divorced my
dad because he had a gambling addiction – expressed through the stock
market and futures markets. They had been living just a couple of hours
from Dad’s parents who were scandalized that she would divorce their son.
Divorce was just not done back then. What she did then amazes me to this
day.

She decided that she had to move far away in order to make a fresh start.
Where should she go? She decided that the town she moved to had to have
two things: a college (for cultural enrichment) and mountains. She had
grown up in the Midwest and she had always longed to see mountains. She
needed to have mountains in her life. So she did whatever research she could
do in that long-before-the-internet age and somehow chose Walla Walla,
Washington, 2000 miles away. She had three children ages 1, 4, and 7 and
no car. But she found someone who needed a car driven to Portland, Oregon.
A friend of hers offered to help her with the trip. They drove pre-interstate
roads with three young kids to Walla Walla and there Mom started her new
life. Later, she and Dad remarried but he had to leave Iowa and his parents
behind and come to her. There, in a story almost as amazing, he built his
own business in a completely new territory.

I can’t imagine who I would have been if I had grown up in Iowa. I grew up
a westerner – in love with its rolling wheat fields, sagebrush deserts with
brown basalt rimrock, and pointed volcanic peaks. Walla Walla was an
idyllic place for a child. Routinely I would, without forethought, bicycle 10,
20 miles through the wheat country. Whitman College enriched our lives
with theater and lectures and other programs. And Mom always loved the
Blue Mountains. For much of her life, she would take a walk each morning
north of town on a dirt road that went through the wheat fields with the
mountains right ahead. We will spread her ashes on their slopes where Dad’s
ashes await hers.

Alysia added: She loved books and nourished in all her children and
grandchildren a passion for a good story. It is so fitting that she drew her last
breath as her first child read to her a story she had long ago read to him, the
chapter “The Open Road” from Wind in the Willows. Such a fitting tribute.

Sara’s Music
Two other emails accompany this Cairns. The subject line of the first is
Cairns: Her Songs Have Heft. The second is Cairns: Dancing to the Songs
Inside. Each email contains an attached song by Sara Hoxie.

I don’t do advertisements in Cairns and what follows is not an
advertisement—in the sense that I am not deriving financial gain from
sending these emails. I am sending these songs to you for three reasons.
1. Alysia and I really, really like her music. We both often comment on how
often we find the lyrics (not just the tunes) running gently in our minds. We
often surface from sleep accompanied by her music. This power has
continued for months; her songs have staying power. So I can easily pass on
her music to you as a gift, not as a pitch.
2. Sara Hoxie, the composer/artist of the attached songs, is a Chrysalis
teacher and I want to support her and help her music reach a wider audience.
Feel free to forward my emails with the attached songs to others.
3. In addition, some of you might appreciate much of her music as being
place-based. The first sample I send you (Trinity River Love Song) is an
example of this. Not only is it rooted in the Trinity River (about 60 miles
from here), the central imagery would tend to arise only in a composer who
has spent time by rivers.
If you like her music, you can go to http://sarahoxie.com/waterfall-boycds/
to order her CD.

Difference between scouting and leading
Scouts and leaders; both are followed by other people. Many people assume
that I, as administrator of Chrysalis, am the leader of the school. I don’t see
myself that way for two reasons. One is because we have organized
Chrysalis as a teacher-led school. Therefore, part of my job is to often
consciously hold back from assuming leadership so that the teachers, as a
group, practice and strengthen their governing power. But the second reason
is that psychologically, I’m not a leader. I love scouting; I don’t like leading.
Scouting is exploring new territory. A scout realizes that s/he will sometimes
hit deadends and have to double back. One might not even ever get to a
specific place. One is scouting. One has to be comfortable with false starts
and retreats. But in the course of scouting, the terrain is learned in a way that
will allow others to follow. In that way, a scout is followed.

A good leader is trusted to lead to goals. The less false starts and retreats, the
better. This competency inspires others to follow. The leader has a
responsibility to those following in his/her company. A scout’s only
responsibility is reporting accurately on the terrain s/he encountered. I am
much more comfortable with that. I have no problem making decisions for
myself, for starting enthusiastically down a path that might go nowhere,
because I like the act of roaming unknown territory. But having to double
back when people are following me—that I don’t like.

Reading the Teacher
In my algebra class, Daniel, a smart, newer student, expressed his frustration
that whenever he gave a tentative answer to an algebra problem, he could
not tell from my expression and follow-up question whether his answer was
wrong or right. That led to my wondering how much of his school learning
thus far had been spent on learning to read his teachers instead of learning to
grapple with the material itself. Which got me to thinking about the
difference between the two. And that led me back to Fort Wolters.

I was brought up in a conservative farm town where everyone put their hand
over their heart when the American flag passed by in a parade. The United
States in my childhood was the bastion of freedom and democracy, holder of
the moral high ground. When the Vietnam War heated up during my high
school years, I struggled with knowing what was right. I wanted America to
triumph but voices of dissent raised questions that I didn’t have the
background to understand. I read articles in Time magazine that explained
the reasons why we would win the war if we just stayed the course. The
evening news reported the body counts; there were always more of the
enemy killed than Americans.

I went to a liberal arts college where most students were against the war—
perhaps partly because it was the sixties and that’s what college students
were supposed to believe. But I still had that conservative farm town
foundation in me and I couldn’t really be against the war, not if there was a
chance we could somehow win it.

At the end of my freshman year, I hitchhiked home across the country. As I
was going across Texas, I met a guy who asked me if I wanted to spend the
night on an army base. I couldn’t quite believe I could spend the night on an
army base but I said sure. And I did. I went through the chow line and got
fed and I stayed in the barracks which was a series of small rooms with
about four soldiers per room. And there we talked – or rather, I mostly
listened.

Fort Wolters trained helicopter crews. Almost everyone there was either
going to Vietnam or was returning from Vietnam. The soldiers I listened to
had just come back. Just come back in the sense that they had hardly talked
to anyone stateside so they were, I presume, still strongly in the state of
mind that had, for them, evolved over there. Vietnam was great, said a
helicopter machine gunner. You’re flying along and you see a guy walking
along a road, you just blow him away. It was great, he said, with no
awareness of how his stories were blowing me away.

This memory came to mind as I reflected on Daniel’s comment. When I was
struggling to figure out Vietnam by reading Time magazine and noting the
daily body counts and listening to speeches of the president and his generals,
I had been “reading the teacher.” Those soldiers started bringing me in
contact with the “lesson” itself. There was no way we were going to win the
hearts of the Vietnamese, no matter what the president said, if their fathers
and grandfathers were shot from the air while walking down the road. Body
counts based on incidents like that would only lead reasoning into a fantasy.
We must focus on understanding the lesson itself, not grow dependent on
following the leading questions of “teachers.”

My scariest animal encounter
Once in Denali I rounded a blind corner and less than ten yards away, a
mother grizzly with three cubs were chowing down blueberries. After a
couple of seconds of shock on my part – and continued oblivious gulping on
their part – I continued on past. That was a shock – but it wasn’t my scariest
animal encounter. That’s reserved for another experience I had as a ranger
up in Denali.

A bit of backstory. I hitchhiked up to Alaska when I was 23, fell in love with
Denali National Park and the National Park Service and formed a life goal of
being a seasonal naturalist in Denali. One of the rangers was my idol; he
gave an incredible campfire talk. So, when, four years later, I finally
achieved that life goal, one of the things I wanted to accomplish was
delivering a campfire talk as worthy as his. I wanted it so much that I tried
too hard and really struggled through a diversity of mediocre talks. So I
spent a lot of that first summer gnawing on my campfire talk.

While hiking one day, I had this great idea. I wouldn’t have a campfire! I
would explain to the audience how this would be a way to celebrate being in
Alaska. It doesn’t get dark until mid-August so there is no need for a fire.
And the growing season is so short up here in the interior that trees don’t
grow fast or large. So we’re not going to have a fire.

I cheerfully announced this at the beginning of my next campfire talk—and
walked straight into a silent but incredibly palpable wall of hostility. BAM.
Nobody said anything, because nobody had to. The soundless rejection made
it impossible to continue. And then a piece of wood was lobbed from the
back and thudded beside the campfire ring. The abrupt transformation of a
friendly group of vacationers into a hostile, telepathically-united near-mob
cowed me. It also made me aware that fire is far, far more primal than we
think. You do not deprive us of fire. It is light. It protects us. It brings us
together into a circle and joins us together as a pack. You Shall Build A
Fire! Without its binding energy, you have no authority and this gathering
does not exist.

I meekly built a hasty fire.

A wonderful bumper sticker I saw
Midwives help people out.

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